Alice Paul Quotes

Alice Paul Quotes Alice Paul is credited as one of the leading figures responsible for the passage of the 19th Amendment (woman suffrage) to the U.S. Constitution. In her honor, the Equal Rights Amendment was sometimes called the Alice Paul Amendment. Selected Alice Paul Quotations When you put your hand to the plow, you cant put it down until you get to the end of the row. I never doubted that equal rights was the right direction. Most reforms, most problems are complicated. But to me, there is nothing complicated about ordinary equality. It is better, as far as getting the vote is concerned I believe, to have a small, united group than an immense debating society. I always feel the movement is a sort of mosaic. Each of us puts in one little stone, and then you get a great mosaic at the end. We women of America tell you that America is not a democracy. Twenty million women are denied the right to vote. The Womans Party is made up of women of all races, creeds, and nationalities who are united on the one program of working to raise the status of women. There will never be a new world order until women are a part of it. My first Paul ancestor was imprisoned in England as a Quaker and came to this country for that reason, I mean not to escape prison but because he was such a strong opponent of the government in every possible way. All the girls planned to start in and support themselves- and you know it wasnt so general then for girls to support themselves.  -About her Swarthmore fellow students While I was at the School of Economics, I met one girl especially, her name was Rachel Barrett, I remember, who was a very ardent worker in the Womens SSocial and Political Union, as they called it, of Mrs. Pankhursts. I remember the first thing that I ever really did [for suffrage] while I was still at the School of Economics. This particular person, I think it was this Rachel Barrett, asked me if I would go out and help her in selling their paper,  Votes for Women,  in the street. So I did. I remember how very bold and good she was and how very timid and [laughing] unsuccessful I was, standing beside her trying to ask people to buy  Votes for Women. So contrary to my nature, really. I didnt seem to be very brave by nature. I remember very well doing this day after day after day, going down to the School of Economics, where she was a student and I was a student and other people were students, and we would just stand out in the street wherever we were supposed to stand, on some corner, with these  Votes for Women. It is what they did all over London. A great many of the girls in all parts of London were doing it. -About her first contribution to the woman suffrage movement,  source Crystal Eastman about Alice Paul: History has known dedicated souls from the beginning, men and women whose every waking moment is devoted to an impersonal end, leaders of a cause who are ready at any moment quite simply to die for it. But is it rare to find in one human being this passion for service and sacrifice combined first with the shrewd calculating mind of a born political leader, and second with the ruthless driving force, sure judgment, and phenomenal grasp of detail that characterize a great entrepreneur. Quote collection assembled by Jone Johnson Lewis. Each quotation page in this collection and the entire collection of Jone Johnson Lewis. This is an informal collection assembled over many years. Regretfully, if the original source is not listed with the quote, it was unavailable.

Thomas Jefferson on Slavery essays

Thomas Jefferson on Slavery essays Thomas Jefferson (born 1743, died 1826) was the third President of the United States. Jefferson expressed the convictions in the minds and hearts of the American people (Bernstein 205). He said that the main objects of all science are the freedom and happiness of man (Jefferson Digital Archive). Thomas Jefferson, the author of the Declaration of Independence, Who championed rights and liberation, did not implement his beliefs, especially with his practice of slavery. Between May 17 and June 28, 1776, Jefferson wrote the constitution for Virginia and The Declaration of Independence, his two most famous political documents (Bernstein 250). Jefferson served as a member of the Committee to draft the Declaration of Independence (History Channel Online). The Declaration of Independence, written in 1776, remains Jeffersons best known work. It set forth the position of the American people and their desire to govern themselves. He believed in the natural rights of all people: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of happiness (Bernstein 207). His original draft of the Declaration of Independence included strong language opposing the transatlantic slave trade. Foreign affairs dominated his day-to-day attentions while president, often pushing him toward Federalist policies that contrasted with his political philosophy (Brodie 209). Jefferson also opposed slavery. How could slavery exist in a land where all men are created equal? Jefferson felt that this abomination (slavery) must come to an end. And there is a superior bench in heaven for those who hasten the end of slavery (Jefferson Digital Archive). He believed that All men are born free (Brodie 105) and as a young politician he argued for the prohib...

Information gatekeepers on the Internet Essay Example | Topics and Well Written Essays - 1750 words

Information gatekeepers on the Internet - Essay Example In order for companies to attain competitive advantage, the virtual market should be untapped so as to reach so the many internet users (Baye, Morgan, 2001). Electronic commerce is defined as the buying and selling of goods, services or information through computer networks using the internet. E -commerce offers new ways of doing business that no company can ignore. Electronic commerce has brought with it several benefits, and it is also extremely convenient. Some of the benefits of e-commerce include; shortened remittance time, companies have managed to easily promote their product, both consumers and the companies have saved on the cost; it has enhanced the provision of timely information. E-commerce has also ensured a consistent flow of information; better customer relationship, it has enhanced the customization of products, and it has also brought with it the convenience of doing business (Baye, Morgan, 2001). There are different policies that can be embraced in the development o f an e-commerce site, they include; the informational or communicational strategy, and the online or transactional strategy. In the informational strategy, uses the web to support but not to replace the company’s business activities. In this strategy, the company does not just limit itself to marketing on the web. Instead, the company also considers other traditional media to advertise and market their goods and services, so as to achieve the intended goal. The informational strategy has been used in e-commerce today.

Work-Based Practice, Including Ethics Essay Example | Topics and Well Written Essays - 2000 words

Work-Based Practice, Including Ethics - Essay Example The effect of physical harm and abusive language was traumatic and resulted in emotional distress for the disabled patients. Although the accused were given sentences in jail for around six months time, however the question arises how ethical values conflicted in this scenario and also how fundamental theoretical principles of ethical decision making are applicable here. There are four fundamental ethical principles that cover the social care practice. These values include autonomy, beneficence, non-maleficence, and justice (Gostin, 1991, p. 191). Within these doctrines come other principles such as respect, non-discrimination, well-being, consent and confidentiality (BASW, 2012). Being autonomous include showing respect for other individuals’ independence and also the decisions made by them (Tauber, 2005). In situations, where a certain individual is not capable of making sound decisions or exhibit autonomy, necessary measures are required to be taken to curtail any chances of harm to the clients. On the other hand, beneficence and non-maleficence are complementary values that are applicable together in certain situations (Tauber, 2005). Beneficence includes measures that ensure wellbeing of others and non-maleficence includes not taking any decisions or steps that can cause harm to others especially clients (Robison and Resser, 2002). There can be instances in which these values may conflict. In the given scenario, it was the responsibility of the care home workers to ensure that respect of the patients who were a vulnerable population already remains well-protected and no measures should be taken that can cause harm to them physically or mentally. In the given scenario, discrimination was practiced often and disregard for such patients was given as the reason by the accused staff. More than treatment itself, the reasons behind such behaviour were based on prejudice which is against the

Friendship and Trust Showed in Books Essay Example for Free

Friendship and Trust Showed in Books Essay To Kill A Mockingbird had multiple relationships and interactions including the following; Jem and Scout, Scout and Dill, Scout and Boo Radley, and that sense of trust and well being between Atticus and Tom Robinson. Romeo and Juliet is sort of a given as an example of this theme but it adds even more to the equation, it adds love. Lastly, 12 Angry Men showed a lot of trust. In the way that the young boy must trust the Jurors to judge fairly, and how all of the other jurors must trust Juror 8s theories of innocence for the defendant. Although these four stories share different types of friendship and trust it is still just as important of a theme in all of them. The Odyssey has been dated back as far as the ninth century B. C. , yet still friendship and trust seemed to have been just as important. Arguably the most famous quote from the book is, â€Å"There is nothing nobler or more admirable than when two people who see eye to eye keep house as husband and wife, confounding their enemies and delighting their friends† (Unknown). This quote is read at weddings all the time because of what it represents. It not only represents a Good 2 perfect example of a Christian marriage, but it represents true trust and friendship as well. This second quote was said by the great Odysseus just after he heard word of his comrades being transformed into animals by a goddess At that report I slung my hefty bronze blade Of my silver-studded sword around my shoulder, Slung my bow on too and told our comrade, ‘Lead me back by the same way that you came. ’ (10, 286-290) This shows not only the valued trait of bravery, but it shows loyalty and friendship that e would knowingly risk his life to save his crewmembers. Although this book was originally written thousands of years ago, it shows trust and friendship to be just as important as it is now perceived in today’s world. 12 Angry Men only got past 5 pages because of the fact that Juror 8 trusted the defendant enough to at least give him a fair chance. The first vote count for guilty/not guilty was 11 to 1 in favor of guilty, based s olely on observations and the race of the accused party. The other Jurors didn’t trust him because of their personal prejudice. The following quote by Juror 8 shows that even our court system is based off of trust Its always difficult to keep personal prejudice out of a thing like this. And wherever you run into it, prejudice always obscures the truth. I dont really know what the truth is. I dont suppose anybody will ever really know. Nine of us now seem to feel that the defendant is innocent, but were just gambling on probabilities we may be wrong. We may be trying to let a guilty man go free, I dont know. Nobody really can. But we have a reasonable doubt, and thats something thats very valuable in our system. No jury can declare a man guilty unless its sure. (Steinbeck 82) Juror 8 had enough trust in a man that he didn’t even know that he put himself against the rest of the jury because of some reasonable doubt. Juror 4 gave us this next quote to explain himself after he switched his vote to ‘not guilty’ This gentleman has been standing alone against us. Now he doesnt say that the boy is not guilty, he just isnt sure. Well its not easy to stand alone against the ridicule of others, so he gambled for support and I gave it to him. I respect his motives. (Steinbeck 16) Good 3 Juror 4 not only trusted Juror 8’s motives in trying to find out the truth in the case. But he started a friendship which is shown again later when they exchange names after the case is concluded. Even a book such as 12 Angry Men, in which none of the characters have ever met before, shows that trust and friendship plays an important role in our every day lives. The novel To Kill A Mockingbird shows different types of friendship and trust than the past two books, yet it’s just as important in every way. When people think of friendship and trust they think of their ‘best friend’. Most don’t think of the general use of the term. Sometimes it takes a young girl such as Scout to make us realize these things, â€Å"Neighbors bring food with death and flowers with sickness and little things in between† (Lee 293). She goes on to say that Boo Radley, their neighbor, had done several nice things to them and they have failed to repay him. They had never talked in their lives yet Scout had the general sense of friendship that she felt the need to be fair and nice to everyone. The second use of the theme trust is probably the most important anyone will ever have to deal with. Atticus Finch is a lawyer defending a black man in an extremely racist county, yet he has enough pride to stand up and actually defend the man despite what the rest of the town thinks. His philosophy is as follows Theyre certainly entitled to think that, and theyre entitled to full respect for their opinions, said Atticus, but before I can live with other folks Ive got to live with myself. The one thing that doesnt abide by majority rule is a persons conscience. (Lee 114) Sure if others break your trust it is a hard thing to go through. But one’s conscience can haunt a person for what seems like an eternity. People should always trust themselves, and be confident in a decision before they make it. To Kill A Mockingbird presented types of friendship that are seldom brought to our attention, and they are just as important if not more than the types of trust shown in the two previous books. Good 4 The final novel in which friendship and trust were shown to the utmost was Romeo and Juliet. This is the tragic love tale that starts as a great friendship between two lovers with abounding trust in each other. Juliet makes it clear that trust for her is no game when. When Romeo says he swears by the moon she replies by saying Jul. O, swear not by the moon, the inconstant moon, That monthly changes in her circled orb, Lest that thy love prove likewise varies (Shakespeare Act II scene 2) If one swears by something as big and important as the moon then very few would comprehend that the moon changes so frequently. Trust is an important thing, but it must also be understood that trust being broken is not always one’s fault. There are occasions where life takes unexpected turns that change everything. Friar Lawrence played a rather large role in the love of Romeo and Juliet. The thing that some call ‘fate’ left Romeo dead because information had not reached him. Friar was left to say, â€Å"A greater power than we can contradict Hath thwarted our intents† (Shakespeare Scene V Act 3). So there are times when promises and friendships can be broken because of events that are neither persons fault, so sometimes one must resort to mercy and understanding for broken trust. Romeo and Juliet shows this as well as it could possibly be shown. It’s clear that the four novels show extremely different forms of friendship and trust. Yet they all thoroughly presented aspects that are equally important in fully understanding the concepts. Whether it’s risking your life for your friend, saving a life as a Juror that trusted that the man could be innocent, trusting one’s self, or accepting the fact that sometimes things are out of your control. Trust and friendship shouldn’t be just a figment of books we read, it should be an ongoing theme in our every day lives.

Must Christians Chose Between Evolution and Creationism? Essay

Must Christians Chose Between Evolution and Creationism? The debate of evolution and creationism has extended since the beginning of time. In fact, it is not even as simple as these two opposing views. Each person seems to have formed their own theory which has a unique list of beliefs and dimensions. This makes a complex and difficult task when trying to find agreement between each of these unique theories. However, many Christians are finding it necessary to discover an alternative to the extremist views of evolution and creationism. An article on the world wide web entitled the "Theory of evolution vs. creation," summarizes the debate between evolution and creationism. According to this article, the controversy between these theories began because of two differing beliefs on the meaning of life. It states that, "Evolutionists use the scientific method which assumes that everything happens as a result of natural forces, not by the command of a deity. They will usually trace origins back to the `big bang.' And when skeptics ask what happened before the big bang, scientists may offer some guesses, but will usually admit that they don't know." On the other side of the debate, the creation scientists believe that, "God created the universe, including the earth and its life forms. And when scientific skeptics ask who created God, creationists will usually reply that God has always existed and was not created."(OCRT,1996) A battle between the two theories erupts because evolution and creationism delve deeply into philo sophical and theological conceptions. More likely than not, the evolution and creationism debate is an issue of religion. On religious grounds such as these, science is not prepared or adept to resolve the exi... ...tion Controversy. Boston, Massachusetts: Beacon Press. Myers, Jesse. (1996). Biology Senior Seminar Student Papers: A Look at Scientific Creationism. Wright, Richard T. (1989). Biology: Through the eyes of faith. New York, New York: HarperSanFrancisco. Zabilka, Ivan L. (1992). Scientific Malpractice: The Creation/Evolution Debate. Lexington, KY: Bristol Books. Zook, Marc E. (1987). Biology Senior Seminar Student Papers: Origins:A Collection of Thoughts. Web Resources: What are Evolution and Creation Science? [Online] Available: www.religioustolerance.org/ev_evol.htm [November 1996] History of the Conflict of Evolution vs. Creation Science. [Online] Available: www.religioustolerance.org/ev_hist.htm [November 1996] Theory of Evolution vs. Creation Science. [Online] Available: www.religioustolerance.org/evolution.htm#menu [November 1996]

Social Reformers of India

Mahatma Gandhi: (2 October 1869 – 30 January 1948) (Father of the Nation, Rashtrapita, ) was the pre-eminent political and spiritual leader of India during the Indian independence movement. He was the pioneer of satyagraha—resistance to tyranny through mass civil disobedience, firmly founded upon ahimsa or total non violence—which led India to independence and inspired movements for civil rights and freedom across the world. Gandhi led nationwide campaigns to ease poverty, expand women's rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination. for main article go to Virchand Gandhi Virchand Gandhi:Virachand Raghav Gandhi (Gujarati: ; VRG 1864–1901) was from Mahuva . He is 19th Century Indian patriot who was friend of Mahatma Gandhi and contemporary to Swami Vivekanand. He and swami vivekananda drew equal attention at the first World Parliament of Religions in Chicago in 1893 . He won a silver medal in same . His statue still stands at the Jain temple in Chicago. He was key member of Indian National Congress . And as a reformer established a] Gandhi Philosophical Society, b] Society for the Education of Women in India (SEWI). Under the banner of SEWI, several Indian women came to U. S. A. for higher studies. c] School of Oriental Philosophy, d] Jain Literature Society in London. . And he delivered 535 lectures in USA and europe. He also died at young age of 37 alike Swami Vivekanand. Today Govt. of India has recognised his service by issuing Postal Stamp in his memory. for main article go to Swami Vivekanand Swami Vivekanand: (January 12, 1863–July 4, 1902) He was the founder of Ramakrishna Mission. Vivekananda is considered to be a major force in the revival of Hinduism in modern India. He is considered a key figure in the introduction of Vedanta and Yoga in Europe and America. He introduced Hinduism at the Parliament of the World's Religions at Chicago in 1893. for main article go to Swami Dayanand Saraswati Swami Dayanand Saraswati: (February 12, 1824 – October 31, 1883) was an important Hindu religious scholar and the founder of the Arya Samaj, â€Å"Society of Nobles†, a Hindu reform movement, founded in 1875. He was the first man who gave the call for Swarajay in 1876 which was later furthered by Lokmanya Tilak. Himanshu Mishra Is also a Social Reformer Born in January 23, 1976 in Pilibhit District for main article go to Raja Ram Mohan Roy Raja Ram Mohan Roy: (August 14, 1774 – September 27, 1833) was a founder of the Brahma Sabha in 1828 which engendered the Brahmo Samaj, an influential Indian socio-religious reform movement. He is best known for his efforts to abolish the practice of sati, the Hindu funeral practice in which the widow was compelled to sacrifice herself on her husband’s funeral pyre. It was he who first introduced the word â€Å"Hinduism† into the English language in 1816. For his diverse contributions to society, Raja Ram Mohan Roy is regarded as one of the most important figures in the Indian Renaissance. Ram Mohan Roy's impact on modern Indian history was a revival of the pure and ethical principles of the Vedanta school of philosophy as found in the Upanishads. for main article go to Jamnalal Bajaj Jamnalal Bajaj: (4 November 1884 – 11 February 1942) was an industrialist, a philanthropist, and Indian independence fighter. Gandhi is known to have adopted him as his son. He is known for this efforts of promoting Khadi and village Industries in India. With the intent of eradicating untouchability, he fought the non admission of Harijans into Hindu temples. He began a campaign by eating a meal with Harijans and opening public wells to them. He opened several wells in his fields and gardens. Jamanalal dedicated much of his wealth to the poor. He felt this inherited wealth was a sacred trust to be used for the benefit of the people. In honour of his social initiatives a well known national and international award called Jamnalal Bajaj Award has been instituted by the Bajaj Foundation. for main article go to Vinoba Bhave Vinoba Bhave: (September 11, 1895 – November 15 1982) was an Indian advocate of Nonviolence and human rights. He is considered as the spiritual successor of Mahatma Gandhi. Vinoba Bhave was a scholar, thinker, writer who produced numerous books, translator who made Sanskrit texts accessible to common man, orator, linguist who had excellent command of several languages (Marathi, Hindi, Urdu, English, Sanskrit), and a social reformer. He wrote brief introductions to, and criticisms of, several religious and philosophical works like the Bhagavad Gita,works of Adi Shankaracharya, the Bible and Quran. His criticism of Dnyaneshwar's poetry as also the output by other Marathi saints is quite brilliant and a testimony to the breadth of his intellect. A university named after him Vinoba Bhave University is still there in the state of Jharkhand spreading knowledge even after his death. for main article go to Baba Amte Baba Amte: (December 26, 1914 – February 9, 2008) was an Indian social worker and social activist known particularly for his work for the rehabilitation and empowerment of poor people suffering from leprosy. He spent some time at Sevagram ashram of Mahatma Gandhi, and became a follower of Gandhism for the rest of his life. He believed in Gandhi's concept of a self-sufficient village industry that empowers seemingly helpless people, and successfully brought his ideas into practice at Anandwan. He practiced various aspects of Gandhism, including yarn spinning using a charkha and wearing khadi. Amte founded three ashrams for treatment and rehabilitation of leprosy patients, disabled people, and people from marginalized sections of the society in Maharashtra, India. for main article go to Shriram Sharma Acharya Shriram Sharma Acharya: (September 20, 1911 – June 2, 1990) was an Indian seer, sage, Indian social worker, a philanthropist, a visionary of the New Golden Era and the Founder of the All World Gayatri Pariwar. He devoted his life to the welfare of people and the refinement of the moral and cultural environment. He pioneered the revival of spirituality, creative integration of the modern and ancient sciences and religion relevant in the challenging circumstances of the present times. To help people, his aim was to diagnose the root cause of the ailing state of the world today and enable the upliftment of society. Acharyaji recognized the crisis of faith, people’s ignorance of the powers of the inner self, and the lack of righteous attitude and conduct. During 1984-1986, he carried out the unique spiritual experiment of sukshmikarana, meaning sublimation of vital force and physical, mental and spiritual energies. for main article go to Ishwar Chandra Vidyasagar Ishwar Chandra Vidyasagar: (1820-1891) Vidyasagar was a philosopher, academic, educator, writer, translator, printer, publisher, entrepreneur, reformer, and philanthropist. His efforts to simplify and modernize Bangla prose were significant. He was a Bengali polymath and a key figure of the Bengal Renaissance. Vidyasagar championed the uplift of the status of women in India, particularly in his native Bengal. Unlike some other reformers who sought to set up alternative societies or systems, he sought, however, to transform orthodox Hindu society from within. Vidyasagar introduced the practice of widow remarriages to mainstream Hindu society. In earlier times, remarriages of widows would occur sporadically only among progressive members of the Brahmo Samaj. for main article go to Dhondo Keshav Karve Dhondo Keshav Karve: (April 18, 1858 – November 9, 1962) was a preeminent social reformer of his time in India in the field of women's welfare. Karve was one of the pioneers of promoting women's education and the right for widows to remarry in India. The Government of India recognized his reform work by awarding him its highest civilian award, Bharat Ratna, in 1958 (Incidentally his centennial year). The appellation Maharshi, which the Indian public often assigned to Karve, means †a great sage†. Those who knew Karve affectionately called him as Anna Karve. In Marathi-speaking community, to which Karve belonged, the appellation Anna is often used to address either one's father or an elder brother. ) for main article go to Balshastri Jambhekar Balshastri Jambhekar: (January 6, 1812– May 18, 1846) is known as Father of Marathi journalism for his efforts in starting journalism in Marathi language with the first newspaper in the language named ‘Darpan' in t he early days of British Rule in India. He founded Darpan as the first Marathi newspaper. He was editor of this newspaper during the British rule in India. This turned out to be the beginning of Marathi journalism. He had mastery in many languages including Marathi, Sanskrit, English and Hindi. Apart from that he also had a good grasp of Greek, Latin, French, Gujarati and Bengali. for main article go to Dr. Bhimrao Ramji Ambedkar B. R. Ambedkar: (14 April 1891 — 6 December 1956) was an Indian jurist, political leader, Buddhist activist, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, revolutionary and the revivalist of Buddhism in India. He was also the chief architect of the Indian Constitution. Ambedkar spent his whole life fighting against social discrimination, the system of Chaturvarna — the Hindu categorization of human society into four varnas — and the Hindu caste system. He is also credited with having sparked the bloodless revolution with his most remarkable and innovative Buddhist movement. Ambedkar has been honoured with the Bharat Ratna, India's highest civilian award. for main article go to Annie Besant Annie Besant: (October 1 , 1847 – September 20, 1933) was a prominent Theosophist, women's rights activist, writer and orator and supporter of Irish and Indian self rule. In 1908 Annie Besant became President of the Theosophical Society and began to steer the society away from Buddhism and towards Hinduism. She also became involved in politics in India, joining the Indian National Congress. When war broke out in Europe in 1914 she helped launch the Home Rule League to campaign for democracy in India and dominion status within the Empire which culminated in her election as president of the India National Congress in late 1917. After the war she continued to campaign for Indian independence until her death in 1933. for main article go to Vitthal Ramji Shinde Vitthal Ramji Shinde: (April 23, 1873 – January 2, 1944) He was a prominent campaigner on behalf of the Dalit movement in Maharashtra and established the Depressed Classes Mission to provide education to the Dalits in Maharashtra. for main article go to Gopal Hari Deshmukh Gopal Hari Deshmukh: (1823-1892) was a social reformer in Maharashtra. Deshmukh started writing articles aimed at social reform in Maharashtra in the weekly Prabhakarunder the pen name Lokhitwadi. In the first two years, he penned 108 articles on social reform. That group of articles has come to be known in Marathi literature as Lokhitwadinchi Shatapatre. or main article go to Pandurang Shastri Athavale Pandurang Shastri Athavale: (October 19, 1920–October 25, 2003) was an Indian philosopher, spiritual leader, social reformer [2] and Hinduism reformist, who founded the Swadhyay Movement and the Swadhyay Parivar organization (Swadhyay Family) in 1954 [3], a self-knowledge movement based on the Bhagavad Gita, which has spread across nearly 100,000 villages in India [4][5], with over 5 million members [6]. He was also noted for his discourses or â€Å"pravachans† on Srimad Bhagawad Gita and Upanishads. for main article go to Kandukuri Veeresalingam Kandukuri Veeresalingam: (16 April 1848 – 27 May 1919) was a social reformer who first brought about a renaissance in Telugu people and Telugu literature. He was influenced by the ideals of Brahmo Samaj particularly those of Keshub Chunder Sen. He got involved in the cause of social reforms. In 1876 he started a Telugu journal and wrote the first prose for women. He encouraged education for women, and started a school in Dowlaiswaram in 1874. He started a social organisation called Hitakarini (Benefactor). for main article go to Swami Ramdev Swami Ramdev: Ramkishan Yadav popularly known as Swami Ramdev (Hindi: ), is an Indian Hindu swami. He is known for his efforts in popularizing yoga as it is enunciated in Patanjali's Yoga Sutras. He is also one of the founders of the Divya Yog Mandir Trust headquartered in Haridwar, that aims to popularize Yoga and offer Ayurvedic treatments. The New York Times calls him an â€Å"Indian who built Yoga Empire†, â€Å"a product and symbol of the New India, a yogic fusion of Richard Simmons, Dr. Oz and Oprah Winfrey, irrepressible and bursting with Vedic wisdom†. for main article go to Jawaharlal Nehru Jawaharlal Nehru:Jawaharlal Nehru (Hindi/Kashmiri: , pronounced [d a r? la? l ? ne ru]; 14 November 1889–27 May 1964[4]) was an Indian statesman who was the first (and to date the longest-serving) prime minister of India, from 1947 until 1964. One of the leading figures in the Indian independence movement, Nehru was elected by the Congress Party to assume office as independent India's first Prime Minister, and re-elected when the Congress Party won India's first general election in 1952. As one of the founders of the Non-aligned Movement, he was also an important figure in the international politics of the post-war era. He is frequently referred to as Pandit Nehru (â€Å"pandit† being a Sanskrit and Hindi honorific meaning â€Å"scholar† or â€Å"teacher†) and, specifically in India, as Panditji (with â€Å"-ji† being a honorific suffix). Periyar E. V. Ramasamy Thanthai Periyar or E. V. R. , was a businessman, politician, Indian independence and social activist, who started the Self-Respect Movement or the Dravidian Movement and proposed the creation of an independent state called Dravidasthan comprising South India. He is also the founder of the socio-cultural organisation, Dravidar Kazhagam. [1][2][3]

How might it influence an approach to international politics? Essay

In British usage the definition becomes derogatory precisely at the time that the idea of the modern nation-state is becoming ever more dominant. If we turn to the American voice of Emerson, though, a clear difference in tone emerges. We may see Emerson seek to determine the dualism between the local and the universal without recourse to the particular structures of state government. Emerson’s Kantianism is obvious in â€Å"Politics,† where he claims that â€Å"a conceptual of the codes of nations would be a transcription of the common conscience. † In Emerson’s description of the new man we can also hear the particular bulk of nineteenth-century American political thought become conjugal to this cosmopolitanism, as he calls for â€Å"men who are at home in each latitude and longitude, men of universal politics, who are involved in things in proportion to their truth and extent. † (Stephen E. Wicher, 1957), 309 This is certainly an enlarged view of the world, one in which the particular vigor and adventurousness of Americans will lead towards a lately refreshed cosmopolitanism. Cosmopolitanism in this framework seems to grow directly out of the power of individual men, almost bypassing the community completely, and in this way the tension between local and universal appears to be determined. Yet obviously Emerson’s thought also rests resolutely on its particular understanding of the American individuality and its relationship to the world. One might say then that his universalism is beached in the United States, much as Montesquieu was grounded in France. Until it is practically eclipsed by nationalist emotion in the last years of the nineteenth century, this fundamentally paradoxical cosmopolitan receptivity lurks within much American social discourse, emerging not simply in the appeal to universal humanism which surrounds the new discourses of social improvement in the 1890s, but also in the popular press discussions concerning American achievements in science, technology, and world exploration. Though, cosmopolitanism comprises politically compelling reasons. If cosmopolitanism cannot bring an explicitly and directly political program, it is at least a step toward this kind of internationalist political education. Cosmopolitanism is a condition that concerns to only a fraction of humanity who can give it. A common stereotype of cosmopolitans illustrates privileged, politically uncommitted elites – made up of wealthy corporate managers and (a few! ) academics and intellectuals – who retain their condition on the basis of autonomous wealth and a globetrotting lifestyle. In this classification, cosmopolitanism is a matter of consumption, an obtained taste for music, food, fashion, art, and text from all parts of the world. Second, cosmopolitanism refers to a principles or philosophy. modern political philosophers lean to divide themselves into communitarians, who believe that moral principles and obligations are or must be grounded in specific groups and contexts, and cosmopolitans. The final urge us to see ourselves as ‘citizens of the world’, forming a worldwide moral community of humanity unswerving to universal ideals of human rights. An alternative of this extensive argument is whether cosmopolitanism can be submissive with nationalism and patriotism. Third, the idea is used to refer to a political project, a new order of transnational political structures exercising what is at times described as ‘cosmopolitan democracy’. The idea implies a layer of global governance which limits the dominion of states and yet is not itself a world state. Cosmopolitan institutions would co-exist with states and would supersede their authority in particular spheres of activity. The institutions most considered for their potential to assist in the comprehension of such a cosmopolitan project are the United Nations and the European Union. the majority of the work on this topic remains somewhat abstract. A remarkable exception is the work of Martha Nussbaum, who has detailed a detailed vision of cosmopolitan education. In the study of international relations, David Held is the leading scholar and supporter of cosmopolitan democracy. For Held, ‘cosmopolitanism . . . seems to explicate, and offer a compelling elucidation of, the classical conception of belonging to the human community first and foremost, and the Kantian conception of subjecting all beliefs, relations and practices to the test of whether or not they allow open-ended interaction, uncoerced agreement and impartial judgment’ (Held 2002 : 64). Beck argues that the initiative of Americanization suggests a national understanding of globalization that is defectively adapted to the transnational world of the Second Modern Age. Rather, he proposes ‘rooted cosmopolitanism’, a cosmopolitanism that draws uniformly on the local. This serves to disperse the binary thinking that still tends to distinguish discussions on post-colonialism. The ‘otherness’ of others is renowned, and at the same time the sociological mind can be freed from its methodological nationalism and can grip a cosmopolitan perspective, with all the consequences this entails for the field.

How to Say Goodbye in Chinese

How to Say Goodbye in Chinese Learn how to politely end a conversation in Chinese by knowing the different ways to say goodbye. The most common way to say bye is å† Ã¨ ¦â€¹, written in the traditional form, or å† Ã¨ § , written in simplified form. The pinyin pronunciation is zi jin.   Pronunciation In a previous  lesson,  we learned about  Mandarin Chinese tones.  Remember to always  learn new vocabulary  with its proper tones. Lets practice by saying goodbye in Mandarin Chinese. Audio links are marked with ââ€" º. Each of the two characters of å† Ã¨ ¦â€¹ / å† Ã¨ §  (zi jin) are pronounced in the fourth (falling) tone. Listen to the sound file and try to repeat the tones exactly as you hear them. ââ€" ºÃ‚   Character Explanation å† Ã¨ ¦â€¹ / å† Ã¨ §  (zi jin) is composed of two characters. It is possible to examine the meaning of each individual character, but it is important to remember that å† Ã¨ ¦â€¹ / å† Ã¨ §  (zi jin) is used together to form a complete phrase. Chinese characters have individual meanings, but the majority of Mandarin vocabulary is made of compounds of two or more characters. For interests sake, here are the translations of the two characters å†  and è ¦â€¹ / è § . å†  (zi):  again; once more; next in sequence; another è ¦â€¹ / è §  (jin): to see; to meet; to appear (to be something); to interview So a possible translation of å† Ã¨ ¦â€¹ / å† Ã¨ §  (zi jin) is again to meet. But, again, dont think of å† Ã¨ ¦â€¹ / å† Ã¨ §  (zi jin) as two words- it is one phrase that means goodbye. Other Ways To Say Goodbye Here are some other common ways to say goodbye. Listen to the sound files and try to reproduce the tones as closely as possible. ââ€" ºmà ­ng tiÄ n jin: 明å ¤ ©Ã¨ ¦â€¹ / 明å ¤ ©Ã¨ § : see you tomorrowââ€" ºyÄ « huÄ ­r jin: ä ¸â‚¬Ã¦Å"Æ'å…’è ¦â€¹ / ä ¸â‚¬Ã¤ ¼Å¡Ã¥â€ž ¿Ã¨ § : see you later (the same day)ââ€" ºhuà ­ tà ³u jin: 回é   ­Ã¨ ¦â€¹/回å ¤ ´Ã¨ § : see you later (the same day)

Cómo Ejercer Como Médico en Estados Unidos

Cà ³mo Ejercer Como Mà ©dico en Estados Unidos El deficit de profesionales de la salud que existe en Estados Unidos se compensa cada aà ±o con un ingreso promedio de 6.000 profesionales de la salud extranjeros, entre mà ©dicos, enfermeras, dentistas y farmacà ©uticos. Cada uno de estos international medical graduate (IMG) debe cumplir una serie de requisitos para validar sus estudios, obtener la residencia y sacar la licencia profesional en estado en el que desean trabajar. El rea con ms deficit es el de los mà ©dicos generales, y en particular en las zonas rurales. Los mà ©dicos locales optan por reas de la medicina mejor pagas y en zonas ms urbanas. Aquà ­ resumimos algunas de las opciones para los diferentes casos de mà ©dicos profesionales que ingresan a Estados Unidos. Visa para los Mà ©dicos Interesados en Investigacià ³n y Docencia. La visa J-1, tambià ©n conocida como de visitante de intercambio. En este caso el solicitante entrarà ­a a la categorà ­a de researcher o scholar, y no en la categorà ­a de physician. La visa H-1B, o la visa temporal para profesiones especà ­ficas. Aunque las plazas otorgadas cada para esta visa aà ±o son limitadas, no hay là ­mite si se trabaja en entidades sin nimo de lucro o instituciones pà ºblicas. La visa O-1 o de talento especial, es para profesionales que puedan demostrar habilidades extraordinarias.La visa TN para mexicanos o canadienses. Si la enseà ±anza o la investigacià ³n se combinan con la atencià ³n a pacientes, es importante que estos candidatos no està ©n en trabajo acadà ©mico ms del diez por ciento de las horas del trabajo. La residencia por patrocinio de un empleador. Requisitos de Visa para Mà ©dicos Extranjeros en Contacto con Pacientes Estudios de medicina finalizados en el paà ­s de origen.Licencia sin restricciones del paà ­s de origen para ejercer la medicina.Residencia mà ©dica hecha en Estados Unidos asà ­ se haya completado en el paà ­s de origen.Examen aprobado de conocimientos de inglà ©s (administrado por ECFMG) menos para los profesionales que vienen de un paà ­s angloparlante. Examen USMLE aprobado, excepto para los especialistas reconocidos internacionalmente por su trabajo. Este es el examen que otorga la licencia mà ©dica. Licencia mà ©dica aprobada en el estado en el que se quiera trabajar. Apostillas de La Haya de todos los documentos del paà ­s de origen. Opciones de Visa para la Residencia Mà ©dica en Estados Unidos La visa J-1 o de intercambio. En este caso el ECFMG puede otorgar un patrocinio y este dura el tiempo que se requiera para completar la residencia mà ©dica. Una de las ventajas de esta visa es que permite a los cà ³nyuges obtener una visa J-2 y trabajar en Estados Unidos. Adems, la J-1 permite el acompaà ±amiento de los hijos solteros menores de 21 aà ±os, quienes pueden estudiar gratuitamente en las escuelas pà ºblicas de Estados Unidos. El inconveniente de esta visa es que prohibe la permanencia en Estados Unidos una vez finalizada la residencia, pero es posible solicitar un permiso (waiver) y obtener la visa de trabajo si se est casado con un ciudadano o residente permanente, si se sufre de persecucià ³n en el paà ­s de origen, si una agencia del gobierno est interesada en el trabajo del solicitante, o si el departamento de salud pide el permiso a nombre del mà ©dico para que este trabaje en una zona rural o econà ³micamente deprimida. La visa H-1B es mucho ms compleja d e obtener porque adems el candidato debe probar que se le pagar, por lo menos, el salario promedio para su cargo. Debe adems contar con una peticià ³n de visa de parte de cada uno de los hospitales donde desee trabajar. Como en el caso de los mà ©dicos que aplican a residencia, estos solicitantes deben pasar el examen de ECFMG y haber completado el USMLE. Esta visa se aprueba por tres aà ±os y puede extenderse hasta por seis. En este caso los familiares que acompaà ±an al mà ©dico no pueden trabajar en Estados Unidos, aunque sus hijos solteros menores de 21 aà ±os sà ­ pueden estudiar. La visa de residente permanente es otra opcià ³n si es que un empleador lo patrocina, o hay un auto-patrocinio para mà ©dicos establecidos internacionalmente que se quieran radicar en Estados Unidos.La visa L, o de transferencia entre multinacionales, si es que el candidato trabaja en su paà ­s de origen en un centro clà ­nico con sucursal en Estados Unidos. Este es un artà ­culo informativo y no pretende ser asesorà ­a legal.

Case character Conceptualization Research Paper

Case character Conceptualization - Research Paper Example Nash being a genius mathematician becomes devastated and withdraws himself from society. In this essay an attempt would be made to analyze the case and find a probable solution by making use of the ‘Cognitive Behavioral Theory.’ Presenting the Problem Nash had a mental health problem, schizophrenia, which had surfaced during middle age and stood as a stumbling block between his work and family. The gravity of the problem increased so much that Nash had to leave his job as a professor and eventually became institutionalized. His wife and his roommate Charles stood by Nash, as the depths of his make- believe or imaginary world surfaces. The precipitating set of circumstances could have stemmed from the fact that he was frustrated about not being able to come out with something unique in the mathematical arena, being a Math prodigy himself. His actions of arrogance and anxiety showed the extent of his stress and suffering. This problem had never occurred before but manifest ed itself when he could not accept his failure. He suffered a harrowing experience for many years to come to terms with himself and finally during the 1970’s he makes his foray into the world of academics by returning once again to teaching and research. Relevant History Nash being a Mathematical genius had always aspired to create something original and unique that would be useful to society and the world at large. However, when his attempts failed to materialize, he withdrew himself from social circles and became a recluse in his own world. His obsession about making a significant contribution towards the subject of Math and the failure to achieve it had probably triggered his schizophrenia and led to his institutionalization. As a patient he exhibited his anger and frustration through his actions because he was trapped in a helpless situation. However, his wife Alicia did not give up on him and stood by him all through his suffering years because she had great faith and tr ust in his capacity as an outstanding Mathematician. Interpersonal style When Nash realized that he had failed in his attempt to make the unique contribution towards the subject he loved so much, it affected him so badly that he withdrew himself from social circles and led the life of a recluse, till he could function no longer and had to be institutionalized. It was the faith and love of his wife Alicia together with medical help that gradually brought him around from the depths of his misery, to once again surface back to normal life and finally win the much coveted Nobel Prize for his great contribution towards Economics in 1994. Alicia is steadfast in her duty as a loyal wife and brings about her husband’s redemption by helping him triumph over his misery and make a success of himself by winning the Nobel Prize. In this case there were polarities related to pursuit, withdrawal and submission. These polarities can be explained thus – Nash tried hard to pursue his dr eam of doing something original and unique in the field of Math, being a Math genius himself. When he found that he could not succeed he became frustrated and withdrew from society. Finally, with great support from his wife and close family and friends, he admits submission and was soon on the road to recovery which eventually helped him to fulfill his long lost dream of making a signific

Analysis of Tower Group ,Inc. (easy work, only two questions) Research Paper

Analysis of Tower Group ,Inc. (easy work, only two questions) - Research Paper Example OBPL was acquired by the company in the third quarter of the 2010 financial year. In the financial year that followed, 2010-2011, a progressive trend was realized in total revenues. Up to 21.8% increase in total revenues was recorded as at 31st December, 2011. This trend was as well associated with OBPL acquisition in the previous year. Net premiums and investment income also contributed to this positive trend. Reflection period of the acquisition was now longer than that of the previous financial year. On more specific grounds, $1789.8 million of premiums earnings were recorded in the year 2011. 2010’s figure stood at $1519.6 million. Another measure of financial operation success is operating costs. In order to realize maximum benefits, operational expenses should be minimized up to the point where profits are maximized. In the year 2010, operational costs stood at $497.7 million. In comparison to the previous year, operational expenses had gone up by 40.7%. However, this was expected due to the aforementioned acquisition of OBPL. Commercial Insurance segments were also restructured and improved technologically, thereby increasing the cost of operation. The scenario was not different in the year 2011. However, although there was an increase in operating expenses, the percentage increase in operational costs declined. In the year 2011, operational costs increased by 18.5%. This was as a result of an improved underwriting expense ratio that stood at 35.7% and 34.1% in 2010 and 2011 respectively. Taxation is an inevitable principle in the business environment that the company operates in. It is therefore a critical determinant of any given company’s financial welfare. Tax expense in the company’s context increased between 2009 and 2010. The increase was directly proportional to the total taxable earnings. Taxes applicable to the company are local and state taxes. From the tax perspective, it is evident that the